原生复育｜世界环境日直贡法王赤列伦珠的开示

2016世界环境日的主题是“为生命呐喊”，直贡法王赤列伦珠谈“原生复育行动”。...

简介

世界环境日

从爱出发 自利利他

怙主直贡法王谈“原生复育行动”

Word Environment Day

Originating from love 

Benefiting self and others

His Holiness taught that protecting the environment is a practice of Dharma in daily life

世界环境日

World Environment Day

日期：6月5日

Date: June 5th

简介：世界环境日的起源，是由1972年6月5日在瑞典首都斯德哥尔摩召开的世界上第一次《联合国人类环境会议》所建议，在1972年10月经联合国大会通过确定。每年这一天，联合国各成员国要以各种形式开展保护环境的宣传活动。

Intorduction:

In 1972, The UN General Assembly designated June 5th as World Environment Day (WED), marking the first day of the Stockholm Conference on the Human Environment. Two years later, WED was celebrated for the first time under the slogan “Only One Earth.” Since then, members of the UN celebrate it annually by hosting events that promote environment protection.



吉祥萨迦月30日（2016年6月5日），直贡法王赤列伦珠抵达拉达克列城，在机场受到佛教协会等当地组织成员与信众们的热烈迎接

On the 30th day of the Saga month (June, 5th, 2016), His Holiness Tinle Lhundup arrived at Leh, the largest city of Ladakh. At the airport, he was warmly received by members of the local Buddhist Association and other disciples.

2016 世界环境日的主题是“为生命呐喊”，旨在鼓励人们重视所有的濒危物种，并采取措施从自己做起，保护这些物种延续下去。这不仅包括当地濒危的动植物，还包括全国或整个世界上的濒危物种，因为当地物种的灭绝最终将导致全球物种灭绝！

The theme of the 2016 WED is Go Wild For Life, advocating for zero tolerance for the illegal wildlife trade.The booming illegal trade in wildlife products is eroding Earth’s precious biodiversity, robbing us of our natural heritage and driving whole species to the brink of extinction. This year’s theme for WED – Go Wild for Life – encourages you to celebrate all those species under threat and take action of your own to helps afeguard them for future generations. This can be about animals or plants that are threatened within your local area as well as at the national or global level - many local extinctions will eventually add up to a global extinction.



2016年的世界环境日主办国是安哥拉，主题是打击非法野生动植物贸易

In 2016, the focus for World Environment Day is combatting the illegal trade in wildlife. Angola is the host of this year's event.

以下文字根据法王开示整理：

6月5日是联合国“世界环境日”。这是一个全世界的环保问题，大家都知道，环保日是现在很重要的话题，各个国家也纷纷举行环保主题活动。

环保是我们21世纪面临的头等大事。在这个方面要怎么做呢？我们有一个持续的“原生复育行动”，意思就是说自然环境原来的生态已经被破坏了，因为我们在发展的时候没有想到环保方面，所以就触及到很多破坏了很多。那对被破坏东西呢，现在我们要把它恢复起来，所以我们把它叫做“复育”，恢复培育原来自然的东西。

所以我们这也不只是一种说法，在这里讲讲就没用了，我们要亲身把行动做出来，也就是说，我们要做回（恢复）自然界，原来的自然界。

那怎么做呢？有很大的世界，环保涉及的很广，很多方面，现在破坏的也是很多方面。现在这个你们知道，每个地方就是气候不平衡啦！我们从来没有看到的各种灾害事件，出现在我们的面前，连我们的祖先也没有遇过这样的灾害。所以我们不得不做这样一个“原生复育行动”。那这个行动面就很广，但重要的是，我觉得你们要抓住两个方面，一个是水土保持，这是很重要的东西，现在，我们一定先要做好水的净化，一个是要保持，一个是不能浪费。

现在，我们在拉达克也做那个叫Ice Stupa（冰塔）项目。在冬天我们蓄水，不让水随便流到河里面去，我们把水以冰的方式蓄积下来。因为春天时，很多农民需要水，他们也是为了争水，经常因水路与水量而打架。所以我们要在冬天把水蓄起来，把它弄成冰，也可以弄成冰塔，也可以结成一个冰块，在一个地方把它蓄积起来。然后等到春天的时候，气温慢慢变暖，水化了就可以引到田地里面去，或者在每个需要的地方引下去。这个我们前几年就开始做了，今年也在拉达克地区做了。这个不只是拉达克地区啦，哪里有冬天，哪里缺水都可以那样做。所以这也是很简单的。

这个第二个呢，我们种田的时候，种树的时候不能只种一个品种，一个品种，那就太容易得病了。自然的山顶上就有很多很多种树，不同的树种。然后一个病了，它就互相就不能传染了，它可以保护整体。以前在欧洲，看到他们也是一个树种，这个大多就是松树木材这一类的。然后我看到，有些地方就得病了，变黄色了，一片一片黄色，就都得病了。那现在他们已经改了，十多年或二十多年前已经开始改了。一次我们去奥地利，在路上，已经去过很多次，十五年以后，全都变了，全部都是不同的树在种。所以你们看，现在欧洲他们呢，一块这个地面的草也不是一种了，应该有好多种草，才是很健康的。

这个有机是很重要的，因为现在放了很多化学肥料，印度也出现了，这个化学肥料太多了。印度北部班加明的地方，出产小麦最多的地方。所以，那里的女生也是最多人得癌症的，因为他们不小心，或者是大概很多人不穿鞋子走路，就有直接身体接触，就带来了很多病，如癌症等。另一方面呢，土壤也败坏了，土质是变坏了，越来越坏，坏就种不出粮食。短时看，使用化肥收入比较大，永久的看，土质就坏掉了。不是一个人的问题，我们现在问题很多，环保方面出现的很多问题就是因为我们私心太大了。

我们的这个欲望太大了，我们只顾自己不顾别人，是不是？我们只顾这一生，不顾下一代，然后再想想子孙后代，要不要安乐的前途，是不是？子子孙孙，他们要不要一个好的生活呢？一定要想到这个事情。不能光想着现在要赚多少钱，只赚眼前，以后大家都不管了。所以这个想法造成很多环保破坏，这是很重要的一个原因了。

在佛法里面看，有这个私心就是很苦的根子了，我们没办法去掉，就没办法修行啦！你念念经是不够的，我平时说你要真正去做！这个原生复育的行动，真正是利益着众生。为什么呢？因为它也是放生，假如你做复育原生计划，付诸这个行动的话，那真正是你做出的行为，就是你救了很多众生，不只是人类，而是还救了很多动物、植物，让很多东西都变成很健康的。所以这是最好的放生，也是最好的积聚福德资粮的方法。

所以我们现在传统的修法就是佛堂里面念经，这个一定要改，我们需要在佛堂里面念经，更重要是我们要在行动上实践佛法。我们要将佛法运用在每一个平时生活的行动上面，用到我们的社会中，用到原生复育行动上。这样的话，你将积聚很大的资粮，才有我们一生的意义。

阿弥陀佛。



The following is a summary based on His Holiness Trinle Lhundrup’s teaching

June 5th is the World Environmental Day. Environment preservation is a task facing the entire world. As you all know that World Environment Day is an important day. Many countries host events to advocate for environment preservation.

Environment preservation is an important task facing our 21st century. So what should we do? We are currently engaging in the Nature Restoration Action. This is to say that the original environment and ecological balance has already been destroyed due to our narrowly focusing on economic growth but overlooking how our environment had been impacted. As a result many parts of our environment has been damaged. Since the damage has already been made, we need to restore our environment. This is why we call our project Natural Restoration Action. It means that we want to restore our environment to its original state.

We cannot achieve our goal by just talking about it. Words itself do not go far. We need to take action, which means that we need to restore our environment to its natural state, i.e., the original and natural state of our environment.

How can we achieve this goal? Since the world is huge, many actions in environment preservation can be taken. On the other hand, many damages have been done as well. Now you know that every place experiences climatechange. Many disasters that had never happened before now take place. Our ancestors had never experienced these conditions.Therefore we must engage in this Nature Restoration Action. This action will have a huge impact. But in my opinion, two aspects are most important. The first one is soil and water conservation, which includes both purifying the water and saving the water.




在列城佛教协会的欢迎仪式中，法王给予环境保护主题演讲

In the welcoming ceremony hosted by the Buddhist Association of Leh, His Holiness bestowed a speech on environment preservation

We have a project actualizing this idea in Ladakh. It is called Ice Stupa. In this way, water is preserved during Winter rather than flowing back to theriver. When Spring comes, farmers need water. Sometimes farmers fight with each other to get more water for themselves or to have a water path flow by their farms. This is why in Winter we save the water; turn it into ice, ice stupa, or ice cubs; and then pile them up. Then when spring comes, the weather gets warmer, melts the ice and then farmer can use the water in farming or the water can be delivered to whom ever needs it. We have done this for the past couple of years. This year, we did it in Ladakh. But this practice should not be limited to Ladakha. Wherever there is Winter and a shortage of water, we can replicate this practice. This is very easy.

The second thing we can do is that when we engage in farming activities

or plant trees, we cannot plant only one kind of trees because trees get sick easily when lacking diversity. Naturally on a mountaintop, different kinds of trees cohabit together. If there are different kinds of trees, when one is sick it can hardly pass the sickness to other trees. Thus other trees are protected. When I was in Europe, I saw people plant only one kind of trees, trees that produce good wood, like pinetrees. Then I saw that some trees got sick.Their leaves turned yellow. Many areas turned yellow and many trees became sick. Now they have changed their approach. Actually they have changed their approach ten or twenty years ago. One time on our way to Austria, I have visited Austria many times and it has made many changes within 15 years later, everything has changed. Different kinds of trees were planted. So now in Europe, even in one lawn, not one kind of grass but different kinds of grasses are planted. This is the healthier way.

Going organic is also important. Many farmers overly rely on fertilizers. However, fertilizers contaminate the soil. India is an example. Many places in India rely too heavily on fertilizers. For example, in North India, there is a place that produces many wheat. Many women there have cancer maybe because they do not pay a lot of attention or because they walk without shoes and therefore have direct contact with the contaminated soil. In this way, many illnesses developed, such as cancer. On the other hand, the soil gets contaminated. The quality of the soil deteriorates and is becoming worse and worse. Eventually nothing would grow out of the farmland. In a short term, fertilizers help farmers make some fast money. In a long term though, the soil will become polluted and eventually be damaged. We should not focus solely on ourselves. We are facing many problems.Many problems exist in our environment. These problems are caused by our selfishness.

Our desire is too strong, making it impossible for us to consider others’ interests. Am I getting to the point? We narrowly focus on this lifetime and ignore the welfare of the next generations. Think about the generations of your children and grandchildren and then decide how you want to spend your life, isn’t it? Your children and grandchildren, do you want them to have a good life? You must consider this. Do not narrowly focus on how much money you can make today. If you think only about making money, it’s likely that our environment will be further damaged. This king of mindset is an importance cause for damaging ourselves.

According to Buddhism, selfishness is the root for suffering. If we cannot let go of these self-centered thoughts we cannot advance our Dharma practice. Chanting mantra and suture is not enough. I often say that engaging in Nature Restoration Actionisa real action of benefiting all sentient beings. Why? This is a practice of releasing lives. If you engage in the Nature Restoration Action, if you take action, then your action will save many beings, not only human beings but also many animals, birds, and plants. Many beings will have a healthier life as a result of your action. This is the best way of practicing life releasing. This is also the best way to accumulate merits.

Therefore we now, in terms of traditional practice of Dharma- to chant mantra and sutra in the Shrine room-needs to be modified. We still need to chant. But morei mportantly, we need to practice what Buddha has taught us. We need to apply our understanding of Dharma into our everyday life, in our society, and engage in Nature Restoration Action. In this way, you will accumulate a huge amount of merits and your life will be meaningful.

Amitabha.

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