【双语：AzusaNow：先知性的观点-神必将来到的行动（下）】现在是圣灵第四波在历史的进程中切入的时刻

四月九日是一个值得纪念的日子，约有七万人冒着雨集结在洛杉矶的纪念体育场，为了15个小时的敬拜及祷告一同来庆贺AzusaNow：从1906年开始的阿苏萨街大复兴至今一百一十周年，圣灵动工兴起了超过六亿人次的五旬节及灵恩运动。...



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以色列独立纪念日-Aliyah每日经文：

【申4:31】 耶和华你神原是有怜悯的神。他总不撇下你，不灭绝你，也不忘记他起誓与你列祖所立的约。

“现在是圣灵第四波在历史的进程中切入的时刻”……圣灵第四波强调社会改革，乃通过授权信徒们来影响宗教，政府，教育，商业，家庭，媒体，艺术和娱乐的七大文化山头。为了在职场上能有效扩展事工，新的代祷策略现在将会出现。圣灵超自然的能力将无法被包在“教会的四面墙”中，而是在生活的各个领域中爆炸出来。

“AzusaNow：先知性的观点-神必将来到的行动”-下


"AzusaNow: Prophetic Perspectives on the Imminent Move of God"


by：Cornelius Quek

 ·“AzusaNow：先知性的观点-神必将来到的行动”-上

第四、大学生的复兴
4. Collegiate Revival

1906年阿苏萨街的复兴所带来的其中一个果子就是校园的复兴。在1905年到1908年间，当神开始在大学生和年轻人之间动工，复兴有如爆炸般的传遍全国。神的能力浇灌如同海浪般，透过祂的同在，祷告，悔改和布道，席卷了许多的学校。康乃尔大学（Cornell University），罗格斯大学（Rutgers University），普林斯顿大学（Princeton University），三一学院（Trinity College），贝勒大学（Baylor University），加州大学柏克莱分校（University of California in Berkeley），史丹佛大学（Stanford University），西北大学（NorthwesternUniversity），爱荷华州立大学（Iowa State Univeristy），麦基尔大学（McGill University），西雅图太平洋大学（Seattle PacificCollege），和阿斯伯里学院（Asbury College）。

One of the fruits of the Azusa revival in 1906 was revivals oncampuses. In 1905-1908, collegiate revivals exploded all over the nation andGod began to move on young adults. The power of God was poured out as waves ofGod's presence, prayer, repentance, and evangelism swept across institutionslike Cornell University, Rutgers University, Princeton University, TrinityCollege, Baylor University, University of California in Berkeley, StanfordUniversity, Northwestern University, Iowa State College, McGill University,Seattle Pacific College, and Asbury College.

在位于印第安纳州的泰勒大学（Taylor），学生会长 CharlesWinchester 在1905年的一月六日传讲了一篇信息："圣灵的洗礼"， 神的大能降临到校园当中， 迫使学校必须暂停上课一周。

At Taylor University in Upland,Indiana, President Charles Winchester preached on "The Baptism of the HolySpirit" on January 6, 1905. The power of God came on the campus andacademics was suspended for a week.

我看到圣灵已经准备好要再一次的吹入校园当中。耶鲁（Yale），哈佛（Harvard），普林斯顿（Princeton），阿斯伯里学院（Asbury），惠顿学院（Wheaton），奥罗罗伯茨大学（Oral Roberts），加州大学洛杉矶分校（UCLA），还有许多的学校将要被神来灌注。 祂的行动也同样会影响世上每一处的校园。值得注意的是，这将会催化出史上另一个伟大的校园复兴和宣教运动。

I see the Holy Spirit getting ready to blow on college campuses once again. Yale, Harvard, Princeton, Asbury University, Wheaton College, Oral Roberts University, UCLA, and many others are primed for a great move of God. This move will also impact campuses all over the world. Remarkably, this will be the catalyst to another great student awakening and missionary movement.

第五、体育场的复兴和极大的灵魂收割
5. Stadium Revivals and a Great Harvest of Souls

Lou Engle 和很多人都提到了将来临的体育场复兴。全球的体育场馆都会被坐满，福音会被大量的传递，伴随着许多神迹奇事。Lou也在Azusa Now提起青年使命团（YWAM）的Circuit Riders，他们相信神会为美国八千万的灵魂预备二十万的宣教士。体育场运动会继续发生在欧洲，非洲和世上其他的地方。在未来会有同心合意的传福音的一股力量，让我们准备好灵魂的收割。

Lou Engle and many others have spoken about the coming of stadium revivals. Stadiums will be filled all over the world and the Gospel will be preached to masses with accompanying outbreaks of signs, wonders, and miracles. Lou mentioned at AzusaNow that the Circuit Riders from YWAM are believing God for 80 million souls in America and 200,000 missionaries. Stadium crusades will continue to take place in Europe, Africa, and other parts of the world. There will be a concerted evangelistic thrust in the coming days. Get ready for the incoming harvest of souls!

第六、“小区及家庭教会运动”
6. Community House Movement

随着我们对于灵魂收割的期待， 教会将会拥抱及发展这几个关键词：门徒训练， 小区化及真实的信仰。在使徒行传中，当五旬节来临时，彼得传讲圣灵的能力，当天就有三千人得救。

With the anticipated harvest of souls, discipleship, community, and authenticity will become words that the Church is going to have to embrace and flourish in. In the Book of Acts, when Pentecost came, Peter preached in the power of the Holy Spirit and three thousand souls were saved.

于是领受他话的人就受了洗。那一天，门徒约添了三千人，都恒心遵守使徒的教训，彼此交接，擘饼，祈祷。众人都惧怕；使徒又行了许多奇事神迹。信的人都在一处，凡物公用；并且卖了田产，家业，照各人所需用的分给各人。他们天天同心合意恒切的在殿里，且在家中擘饼，存着欢喜、诚实的心用饭，赞美神，得众民的喜爱。主将得救的人天天加给他们。（使徒行传二章41-47节）

Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers. Then fear came upon every soul, and many wonders and signs were done through the apostles. Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Acts 2:41-47

在初代的教会有着爆炸性的成长。但如何维持”复兴”的关键却是专注在亲密的关系，一个有共识的小区，门徒训练和真实性。我们不能让复兴诞生却又让他成为”孤儿”，只因着我们的疏忽或缺少意图。初代的教会兴盛在一个”家”的环境中，在一个个的家中信徒们彼此分饼分杯。

The early Church exploded, but what sustained them in "revival" was a focus on intimate, intentional community, discipleship, and authenticity. We cannot afford to birth a revival and then "orphan" it by our negligence and lack of intentionality. The early Church flourished in a "house" environment, "breaking bread from house to house."

这个世代也在呼喊着真实性。他们已经看穿了充满着烟幕，五光十射的活动，使用各样吸引人活动的教会。这样的教会缺乏有实质的转化也缺少真实与神同在的接触。这个世代的人渴望了解真实的信仰，进一步进入真实的关系与小区连结，而达到圣灵释放力量在他真实的见证中。我们会看见一个小区和家庭教会的运动，而在这运动的中心价值就是神的同在，家庭，转化和倍增。

This generation is crying out for authenticity. They are seeing past the smoke screens, bright lights, attractive activities, an attractional model of church that is devoid of a tangible transformation and encounter with the presence of God. They are longing to know authentic faith, thrive in authentic relationships and community, and be released to be authentic witnesses in the power of the Holy Spirit. We will be seeing an emergence of a community house movement that will be centered on the values of the presence of God, family, transformation, and multiplication.

第七、知性的和灵恩性的提升


7. Empowering the Intellectual Charismatics 

在过去，由于五旬节运动的经验，以至于理智或知性主义变成灵性的死对头。神学院变成好像是墓地。无论灵里面有怎么样的火热和热情，好像进入神学院以后就会被严格的学术及系统浇熄火焰。或是反而变成鲁莽的追求属灵的能力和经验，这并不是对神话语正确的理解，也不是信心的原则，教义或现实。这却造成异端，非正统的信仰和方法开始渗入教会。保罗写信给歌罗西的教会并警告他们关于一种”哲学”，已经开始在教会中蔓延开来，甚至到一种地步只追求特别的属灵知识和经验，而不把基督的救恩当作唯一的源头。

In the past, with the impact of experiential Pentecostalism, intellectualism became the nemesis of vibrant spirituality. Seminaries were dubbed as "cemeteries." Whatever spiritual fire and passion one had entering seminary would be quenched by the rigors of academia and systematic learning. As a result, there was a focused yet reckless pursuit of power spirituality and experience that was not anchored in the proper understanding and handling of the Word of God, the basic tenets of our faith, doctrine, and praxis. This was where heresies and unorthodox beliefs and practices began to infiltrate the Church. Paul wrote to the Colossians to warn them about a "philosophy" that was creeping into the Colossae church that elevated special knowledge and experiential spirituality that did not have Christ as the Source and Head.当我们开始接受圣灵的浇灌与更新和祂恢复的恩赐时，教会必须要更加靠近正统教会， 神的话语和坚定的教义，而不是敬而远之。我看到一个知性与灵性的结合正在出现，会有人是同时精通神的话语，也同时带着圣灵的能力。 

As we embrace the move of the Holy Spirit and the restoration of spiritual gifts, the Church must all the more lean in to the orthodoxy and foundation of the Word of God and solid doctrine, not depart from it. I see a greater emergence of intellectual charismatics who are well-versed and trained both in the Word of God and in the power of the Holy Spirit.

愿你的国降临，愿你的旨意行在地上如同在天上。

Let Thy Kingdom come, Thy will be done on earth as it is in Heaven.

圣灵，请祢再做一次。

Do it again, Holy Spirit.

祝福你

Blessings,
Cornelius Quek,

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